Tuesday, July 11, 2023

Ram temple work in full swing, completion nears

 


The construction of the Ram Temple in Ayodhya is progressing, with the ground floor set to open to devotees in January. The entire temple is expected to be completed by 2025. The temple is 380 feet long, 250 feet wide, and 161 feet high. The construction work on the first floor has already begun. The temple's foundation was laid in August 2020, and the progress is being monitored by senior officials. The installation of the idol of Ram Lalla is likely to take place during a ceremony in January. The temple's architecture is designed to allow sun rays to directly fall on Ram Lalla during Ram Navami. The temple is also built to withstand an earthquake of 7.0 magnitude.

Lucknow: The construction of the Ram Temple in Ayodhya is in full swing and the ground floor of the three-storey structure is set to be open to devotees in January, an official aware of the details said on Sunday.

The official also said that the construction of the entire temple will be completed by 2025.

As per the details provided by the Ram Mandir Construction Committee, the temple is 380 feet in length, 250 feet in width and 161 feet high from the courtyard. The sanctum sanctorum is spread over 20 feet.

“The ground floor of the temple is almost ready. Now, final touches and some pending work are being carried out. The ground floor will be opened to devotees in January and the entire temple will be completed by 2025. The construction work on the first floor of the temple has begun,” architect and project manager Jagdish Aphale said.

The temple’s foundation was laid in an elaborate ceremony presided over by Prime Minister Narendra Modi on August 5, 2020. The construction started thereafter and is being constantly monitored by senior functionaries. It was recently reviewed by a team led by Nripendra Misra, chairman of the Ram Mandir Construction Committee, and comprising members from the engineering teams of Larsen and Toubro, Tata Tata Consulting Engineers and the Trust.

A member of the Shri Ram Janmabhoomi Teerth Kshetra Trust, which is overseeing the construction, earlier said that the installation of the idol of Ram Lalla in the sanctum-sanctorum of the temple is likely to take place during a seven-day ceremony, which may coincide with the Hindu festival of Makar Sankranti and begin on January 14 or 15.

The trust had invited mediapersons to take a look at the progress of the temple on Sunday.

More than 500 labourers and engineers are engaged with the ground floor work. The carving of the statues on the pillars of the ground floor is also underway.

“The temple’s architecture has been designed in such a way that during Ram Navami, the sun rays will fall directly on Ram Lalla for three-four days,” Aphale said.

The official also said that the temple “will be able to sustain an earthquake of 7.0 magnitude on the Richter scale”.



The official added that all five mandaps – gudh mandap, rang mandap, nritya mandap, prathana mandap and kirtan mandap – of the temple are ready.

“On the ground floor, 160 pillars have been built. Six are made of white Makrana marble from Nagaur district, and the remaining are of pink sandstone from Bansi Paharpur – both in Rajasthan,” Aphale said, adding that 132 pillars will be built on the first floor and 74 on the second floor.

Saturday, July 1, 2023

2023- Ayodhya: RSS to Oversee Consecration Ceremony of Ram Lalla in the Sanctum Sanctorum

 


Introduction: 

The much-anticipated consecration ceremony of the idol of Lord Ram, known as Ram Lalla, in the sanctum sanctorum of Ayodhya's revered Ram Janmabhoomi temple is set to take place under the supervision of the Rashtriya Swayamsevak Sangh (RSS). This significant event marks a significant milestone in the long-standing quest to establish a grand temple dedicated to Lord Ram at his birthplace. In this article, we delve into the details of this auspicious occasion, highlighting the role of the RSS in overseeing the consecration ceremony and the significance of this milestone for devotees across the nation.


Ayodhya's Historic Journey:
Ayodhya holds immense religious and cultural significance for millions of Hindus worldwide, as it is believed to be the birthplace of Lord Ram. The construction of a grand temple at the Ram Janmabhoomi site has been a matter of deep devotion and fervent belief for centuries. After a protracted legal battle, the Supreme Court of India in 2019 ruled in favor of the construction of a Ram temple, and since then, the efforts to materialize this vision have gained momentum. The upcoming consecration ceremony represents a crucial milestone in Ayodhya's historic journey, fulfilling the aspirations of countless devotees who have longed for the presence of Ram Lalla in the sanctum sanctorum.

RSS:
Guardians of Tradition and Faith: The Rashtriya Swayamsevak Sangh (RSS), a prominent socio-cultural organization in India, has played a significant role in mobilizing support and advocating for the construction of the Ram temple in Ayodhya. Known for its commitment to Hindutva ideology, the RSS has been actively involved in promoting religious harmony, cultural preservation, and national unity. As a part of its efforts, the RSS will be overseeing the consecration ceremony of Ram Lalla, ensuring that the rituals and protocols are adhered to with utmost reverence and authenticity. The involvement of the RSS underscores their commitment to upholding the sanctity of this sacred event and their dedication to preserving the rich cultural heritage of India.

The Consecration Ceremony: 
A Divine Union: The consecration ceremony, also known as Pran Pratishtha, is a sacred ritual in which the idol of Lord Ram is infused with divine energy and installed in the sanctum sanctorum of the temple. This elaborate ceremony involves various religious rites, including purification rituals, chanting of mantras, and the performance of sacred offerings. The meticulous supervision by the RSS ensures that the consecration ceremony adheres to traditional practices, allowing devotees to witness a spiritually charged event that symbolizes the divine union between Lord Ram and his devotees.

Symbolism and Devotion: 
For millions of devotees across India and beyond, the consecration of Ram Lalla in the sanctum sanctorum represents a momentous occasion of deep spiritual significance. It signifies the embodiment of their faith, devotion, and the realization of a long-cherished dream. The consecration ceremony not only strengthens the bond between Lord Ram and his followers but also serves as a unifying force, transcending regional and cultural boundaries. It is a testament to the enduring power of faith and the cultural heritage that has shaped the lives of countless individuals for generations.

Conclusion: 
The upcoming consecration ceremony of Ram Lalla in Ayodhya's Ram Janmabhoomi temple, under the supervision of the RSS, is a historic and deeply significant event. It reflects the culmination of years of dedication, legal battles, and the unwavering faith of millions. As devotees eagerly await this auspicious occasion, the role of the RSS as the

Thursday, June 29, 2023

FULL STORY OF AYODHYA




A sleepy small town of Ayodhya, situated on the banks of the river Saryu in the state of Uttar Pradesh has of recent become a focus of national interest and more so after the Bhoomi Pujan (foundation laying ceremony of the proposed grand Ram Mandir (temple)  done by the Prime Minister Modi of India. The Bhoomi Pujan was a three decade long awaited event for the Ram Janmabhoomi Movement that was started by the Bharatya Janta Party (BJP) and other like-minded religious outfits to reconstruct a Ram temple at the place where lord Rama was born. The temple is said to have been demolished to construct a mosque by the Mughal Emperor Babur in 1528.

The Town

On a sad note no one seems to pay heed to the fact that Ayodhya is a distinguished city of ancient India. But the controversy and politics have made this city politically and emotionally raged in spite of its 2000 years of recorded history. Many relate Ayodhya with the events of the great epic ‘Ramayana’ while many unfortunately only see it as a big political conflict of the Ram Janma Bhoomi which did not allow Ayodhya to grow and prosper till now.

History of Ayodhya

An ancient Indian tradition mentions Ayodhya as the capital of Ikshavaku Dynasty to which Lord Rama belonged to. According to Hindu religious tradition, recorded history is divided in phases called the Yugas – Satya Yug, Treta Yug, Dwarpara Yug and Kal Yug. The epic Ramayana narrating the life of Lord Rama and the legendary Khosla Dynasty is set in the second phase of the Treta Yug.

King Ikshavaku, is said to be the son of the first human ‘Manu’ who founded the Sun or the Raghuvanshi Dynasty and ruled over Kosala Kigdom with Ayodhya being its capital. Rama was born to king Dashrath of Ayodhya and his wife Kaushalya. Later Rama was sent to exile by his step mother Kaekayi who wanted her son to be the ruler. Lord Rama defeated Ravana, the king of Lanka and returned to Ayodhya to become its ruler.

For many centuries the descendants of Rama continued to rule Ayodhya. But later Ayodhya was deserted by the descendants of Rama and slowly Ayodhya was completely deserted. To understand the antiquity of Ramayna and Ayodhya, one must realize that the Mahabharata took place in Dwarpar Yug and today we are living in the Kal Yug.

Ayodhya being an ancient, historic city many excavations have been done by archaeologists, Alexander Cunningham (1862-63), A.K. Narain (1969-70), B.B.Lal (1975-76) that have helped to decipher the physical and archeological sites of Ayodhya. Also on the direction of the Honourable High Court from Marsh to August 2003 an excavation by the Archaeological Survey of India under B.R. Mani was conducted. According to the excavations done by archaeologist A.K. Narain of Banaras Hindu University in 1969-70, the evidence of human settlement in Ayodhya dates back to 5 BC.

The early discoveries by B.R. Mani date back to 1100 BC. This is of a great importance as it signifies another phase of urbanisation that emerged in the discovery of black fine polished ware  dating back to 6 and 2 BC.

From the University of Amsterdam, historian Hans Bakker gives a comprehensive historical description in his book History of Ayodhya. He traces the history of Ayodhya which was formally called ‘Saketa’ in ancient times. He affirms that from 7th Century BC to the middle of the 18th Century it being as one of the oldest cities in India, as old as Kashi. It ushered during the period of second urbanization in India dating back from 600-200 BC.                  

This was one of the most progressive and developing period in ancient Indian history, with villages transforming into towns and cities along the river banks. So did the trade and commerce flourish and new religions, idealogies and philosophies came forth. Older settlements such as Taxila, Kashi, Shravasti and Patliputra had now become important and centers of power. With trade and commerce flourishing across the Indian sub continent, two major routes became important, one being Uttarapatha (East to West trail) connecting Patliputra (Patna) to Taxila (Rawalpindi district of modern day Pakistan). The other route was Dakshinapatha (Noth to South), connecting Rajgir in Bihar to Pratishthana in Maharashtra. The place where these two routes converge was the trading town of ‘Saketa’ , the present day Ayodhya.

Saket was located in the in the principality of Kosala, with Shravasti being its capital and about 100 km away. Also that this time was also a period of seekers or ascetics who used to travel across India propagating their ideologies and philosophies. Since Saket was a important trading town many preachers and philosophers were attracted towards it and made it their home. That is how communities like Jains and Buddhists settled here. Geographically its location is on the right bank of the Ghaghara River a major tributary of the river Ganges that unites at Chhapra in the Indian state of Bihar.

According to Buddhist texts, Lord Buddha is said to have visited the place many times. The Jains put forth that their five Tirthankars were born here and two Jain Tirthankaras, Parshvanath and Mahvira preached at Saket. Monasteries were set up to hold congregations and meetings.

According to Buddhist texts, Lord Buddha is said to have visited the place many times. The Jains put forth that their five Tirthankars were born here and two Jain Tirthankaras, Parshvanath and Mahvira preached at Saket. Monasteries were set up to hold congregations and meetings.

There were a great presence of Buddhist stupas with relics and also Jain temples dedicated to Adinatha, the first Trithankar. Unfortunately these structures were destroyed in the Medieval era. There was even a sect of people who worshiped Sun God as well as the Nagas (serpents), Yakshas (spirits of forest).

King Ajatashatru, in the 4th BC had taken over Kosala and made it into a part Magadha Empire. Saket then became a small trading town. From the archaeological findings, it can be confirmed that quite a few Buddhist structures were built during the reign of king Ashoka. In the Mauryan times, Saketa was a second most important commercial centre.

Saket came under attack

With the Mauryan Empire coming to a gradual fall, Saket was attacked by Indo-Greek king Demetrius, who had initially set out to conquer Pataliputra. This account finds mention in the great Sanskrit text by Sage Patanjali who was born in Gonda, just across Ayodhya, in 2nd century BC wrote about the rules of Sanskrit grammar, ‘imperfect tense’.

Saket was a petty kingdom, paying tribute to Shungas and Magadha. The seven mighty kings of Saket who ruled the region after the retreat of the Indo-Greeks or Yavanas from North India find their mention in three Purans- the Yug Puran, Vayu Puran and Brahmand Puran.  Side by side historical evidences of coins of Deva kings were found just ten kilometers from Ayodhya in Faizabad. From the coins, names of five kings, Fuladev, Vayudev, Visakhadev and Dhanadev can be deciphered.

During the reign of Emperor Kanishk in the 2nd century, Saket came under the rule of Kushan Empire. Recently evidence of Kushan rule over Saket can be inferred from a large number of coins and pieces of sculptures found. Also in 1993, in the village of Rabatak in Afghanistan inscriptions from Kushan period were found.  In the inscription Kanishka boastfully proclaimed his rule.

After the Kushan rule Gupta Empire ushered making Saket reach the next level of magnificence and finesse.   

Under the Gupta Empire from the 3rd century CE, it was a Golden Age for Saketa. It was a period of revival of Hinduism, many temples were built in this time. The Gupta’s uplifted  the idea of divine kings which can be seen from an inscription in Allahabad  wherein it is mentioned by Emperor Samudragupta  showing the uplifted status of the kings by putting forth that kings are mortal beings on the earth for the upkeep and safety of civilization.

Saketa came to be known as Ayodhya during the 5th Century and came to be known as the exact location of capital of Ikshavaku kings of the Treta Yug. References of Saket called Ayodhya were also found in the village of Karamdanda about 24 km from Ayodhya. An inscription dating back to 435 CE mentions of  Prithvisena, a minister of Gupta ruler KumaraguptaI (415-455 CE) giving donations to the Brahmins of Ayodhya, this gives a clue that the city was known as ‘Ayodhya’ prior to the Gupta period.

King Rudrasena the 2nd of the Vakataka Dynasty married Prabhavatigupta who was the step sister of Emperor Kumargupta the first. As per the verdict of historian Hans Bakker, Prabhavatigupta seems to be one of the earliest devotees of Lord Rama’s incarnation of Vishnu.  It is also said that Emperor Skandagupta (c. 455-467 CE) had shifted his capital from Pataliputra to Ayodhya after a devastating floods destroyed Pataliputra . The association of Ayodhya with Lord Ram was merrily rejoiced by the Gupta emperors in a hope to give religious sanction to Ayodhya.

In Mahakavi Kalidasa’s work Raghuvaina or Raghuvamsh, narrates the story of Lord Ram’s son Kush’s visit to the capital of his glorious ancestors.  Mostly in 5th Century in India, the vogue of celebrating the fame and honour of Ayodhya came into practice.

The economic and political power of Ayodhya fell with the fall of the Gupta Empire in the 6th Century and the subsequent Huna invasion under Mihirkula.  This decline made the shift to Kannauj about three hundred kilometers from Ayodhya (Midway from Lucknow to Agra). But nevertheless Ayodhya’s alliance with Lord Rama and the epic of Ramayana made Ayodhya an important pilgrim centre, saving it from being neglected and forgotten like other ancient Buddhist cities like Sravasti, Kaushambi, Rajgir and Vaishali.

Rise of the worship of Vishnu and Lord Ram

Saket or Ayodhya was one of the most important ‘Vaishnavite’ religious centre in India. In Ayodhya before the 11th Century, most of the temples were dedicated to Lord Vishnu, with the statues of Lord Rama. Similar shrines can be seen in Madhya Pradesh which had Varaha Avatar and the Vishnu shrines in Andhra Pradesh that have Narasimha Avatar.

Hiuen Tsang the Chinese explorer, visited Ayodhya during the reign of king Harshvardhan of Kannauj (636-640 CE) and gave a description of Ayodhya that measured twenty Chinese mile, approximately 800 metres in circumference, which is equivalent to the present day old city of Ayodhya.

After the death of King Harshvardhana of Kannauj, many small kingdoms surfaced around Ayodhya which was ruled by Chandradeva of Kannauj, later a temple dedicated to Chandrahari or the Moon God came up on the banks of the river Saryu which in turn was destroyed on the orders of Mughal Emperor Aurangzeb.

According to B.R. Mani, the excavations at Ayodhya unearthed  the reminisces of a circular temple base dating to around 10-11 century very close to other Lord Shiva shrines found in excavations in the Ganges valley.

After the defeat of King Jayachand of Kannauj  by Muhammad Gori  in 1193 AD, Ayodhya came under the Delhi Empire. But the only temple destroyed in Ayodhya was the Jain temple dedicated to Adinath,

When the Delhi Empire was on a rise, it was the same period when Bhakti Movement was also at its spree, resisting from the ritualistic aspect of Hinduism to a concept of devotion and dedication to personal God. During this time, the two incarnations of Vishnu, Lord Ram and Lord Krishna became well known and lots of shrines and temples dedicated to them were established. It is also believed in the 12th Century three temples devoted to Lord Rama were built in Ayodhya, but unfortunately no trace of them can be seen today.

A large number of temples were destroyed during the Mughal era. In 1528-29 AD Mir Baqi, the general of the Mughal Emperor Babur, destroyed the temple and in its place built the Babri Mosque. Likewise the later descendants of the Mughals too destroyed temples in Ayodhya and more during the rule of Aurangzeb.

After the demise of Aurangzeb quite a few provincial heads became semi independent and amongst them were the Nawabs of Awadh, who were religiously benevolent and tolerant.

Nawabs of Awadh and Ayodhya

The Nawabs of Awadh initially settled in Faizabad making it their capital about ten kilometres from Ayodhya. Due to their religious tolerance, a lot of temples, shrines and living establishments for hermits were reestablished and founded. Rulers from different parts of India too built temples here such as Ahilyabai Holkar of Indore, the Rajas of Jaipur, the Bhosle’s of Nagpur and many others. The tolerance of the Nawabs of Awadh can be seen by the fact that Ayodhya’s Hanumangarhi, built in 1774 AD is the most important and distinguished temple spread on 20 acres of land which was given by Nawab Shuja-ud-Daulah. There is a plaque inscribed in Persian recognising this donation.

Under the leadership of local Sunni Muslim leader, Maulvi Amir Ali Amethavi  with the help of some diehard fanatics  and revolutionaries tried to acquire temples of Ayodhya. The last Nawab of Awadh Wajid Ali Shah sent his army to resolve the issue and Maulvi Amir Ali Amethavi and his 300 supporters were killed in a battle in Barabanki near Lucknow towards Ayodhya.

Sadly due to this incident, foundation of Hindu-Muslim dispute in Ayodhya too came alive and in this some Hindus attacked the mosque and later an attempt was made to build a temple on the platform of the Babri Mosque which was believed to be built of the demolished temple site. The unwinding case was then on heard in the courts and later in 1886 it was dismissed.

Akhil Bharatiya Ramayana Mahasabha , a sprout of Hindu Mahasbabha  instigated  a proposition for acquisition of the site of the Babri Masjid. In 1949, a nine-day continuous recitation of the Ramayana under the leadership of Digvijay Nath of the Gorakhnath Temple was held. At the end of this, the Hindu revolutionaries entered the Mosque and placed an idol of Lord Ram and Sita and created a hoax that the idols miraculously emerged on this spot. Again in 1980s under BJP leaders L.K. Advani and Murli Manohar Joshi, the Ram Janambhoomi movement was revived. Later on December 6, 1992 the Babri Masjid was demolished leading to riots across India. The case continued since and was finally decided in 2019 and the land was handed over to Hindus, bringing all controversies to a conclusive end. Muslims too got the land away from the temple site to build a mosque in lieu of the demolished Babri Mosque.

With this decision of the Honorable Supreme Court of India a Temple Trust was formed and the foundation laying ceremony of the Grand Ram Temple in Ayodha was initiated on 5th August 2020.  


Ayodhya today news 29th June 2023

To stay updated with the latest news and developments from Ayodhya, I recommend visiting following news websites, check local news channels.


https://economictimes.indiatimes.com/topic/ayodhya 


https://www.amarujala.com/uttar-pradesh/faizabad


https://www.ndtv.com/topic/ayodhya


https://zeenews.india.com/tags/ayodhya.html


https://www.hindustantimes.com/topic/ayodhya


https://news.abplive.com/topic/Ayodhya


https://www.independent.co.uk/topic/ayodhya?CMP=ILC-refresh


https://indianexpress.com/about/ayodhya/


https://www.hindustantimes.com/topic/ayodhya


https://zeenews.india.com/tags/ayodhya.html



Nearby places of Ayodhya

Nearby places of Ayodhya



Ayodhya, located in the state of Uttar Pradesh in India, is a city rich in historical and religious significance. Here are some nearby places of interest that you may consider visiting:

Ram Janmabhoomi: This is the birthplace of Lord Rama and holds immense religious significance for Hindus. The site is associated with the Ramayana epic and is currently the location of the Ram Janmabhoomi Temple.



Hanuman Garhi: Situated in Ayodhya, Hanuman Garhi is a temple dedicated to Lord Hanuman. It is believed to be the place where Hanuman resided during Lord Rama's time in Ayodhya.



Kanak Bhawan: A revered temple dedicated to Lord Rama and Goddess Sita, Kanak Bhawan is known for its beautiful architecture and intricate carvings. It is believed to have been gifted to Sita by her mother after her marriage to Lord Rama.



Sita Ki Rasoi: Located near Kanak Bhawan, Sita Ki Rasoi (Sita's Kitchen) is believed to be the kitchen where Goddess Sita used to cook for Lord Rama during their time in Ayodhya. The site is visited by devotees and showcases an ancient kitchen setup.



Nageshwarnath Temple: This ancient temple is dedicated to Lord Shiva and is believed to have been established by Lord Rama himself. It is said that Lord Rama performed a yagna here to seek blessings for the successful completion of his mission.



Treta Ke Thakur: Situated on the banks of the River Saryu, Treta Ke Thakur is a prominent temple complex in Ayodhya. It houses numerous temples dedicated to various deities, including Lord Rama, Sita, Lakshmana, and Lord Hanuman.



Guptar Ghat: This ghat holds religious significance as it is believed to be the spot where Lord Rama took his final bath before leaving Ayodhya for his heavenly abode. Devotees often visit this place to take a holy dip in the River Saryu.


Wednesday, June 28, 2023

Shri Hanuman Garhi Mandir

 Shri Hanuman Garhi Mandir

Shri Hanuman Garhi Mandir is a famous temple dedicated to Lord Hanuman located in Ayodhya, Uttar Pradesh, India. It is one of the prominent religious sites in Ayodhya and holds great significance in Hindu mythology and devotion.

The temple is situated on a hillock, and its name "Garhi" means "fortress" in Hindi, indicating the elevated position of the temple. It is believed to be the exact spot where Lord Hanuman resided during the period of Lord Rama's rule in Ayodhya.

The architecture of Shri Hanuman Garhi Mandir is unique and distinct. The temple complex features a massive structure with multiple tiers and stairways leading to the main shrine. The deity of Lord Hanuman is enshrined within the temple, and devotees visit the temple to offer prayers, seek blessings, and express their devotion.

The temple attracts a large number of devotees throughout the year, especially on Tuesdays, which is considered auspicious for worshiping Lord Hanuman. During festivals like Hanuman Jayanti (the birth anniversary of Lord Hanuman) and Ram Navami (Lord Rama's birthday), the temple witnesses a significant influx of pilgrims and devotees who come to pay their respects.

Shri Hanuman Garhi Mandir holds a special place in the hearts of devotees who believe that Lord Hanuman's presence in Ayodhya brings blessings, protection, and fulfillment of their desires. The temple serves as a symbol of faith, devotion, and devotion to Lord Hanuman's exemplary qualities of strength, devotion, and loyalty.


Top 5 famous places to visit Ayodhya

Top 5 famous places to visit Ayodhya



Ayodhya, located in the northern state of Uttar Pradesh, India, is a city of great religious and historical significance. It is believed to be the birthplace of Lord Rama and holds a special place in Hindu mythology. Here are the top five famous places to visit in Ayodhya:

  1. Ram Janmabhoomi: This is the most important and revered site in Ayodhya. It is believed to be the birthplace of Lord Rama and has been a focal point of religious and political debates for many years. The site is now home to the newly constructed Ram Mandir, which attracts millions of devotees and tourists from around the world.
  2. Hanuman Garhi: Located in the heart of Ayodhya, Hanuman Garhi is a temple dedicated to Lord Hanuman, one of the most revered deities in Hinduism. It is believed to be the place where Lord Hanuman guarded the city of Ayodhya. The temple is situated on a hill and offers panoramic views of the city.
  3. Kanak Bhawan: Kanak Bhawan is an important religious site for Hindus. It is believed to be the palace gifted to Sita by King Dasharatha after her marriage to Lord Rama. The temple is dedicated to Lord Rama and Sita and is known for its beautiful idols and exquisite architecture.
  4. Treta Ke Thakur: Also known as the Kaleramji Temple, Treta Ke Thakur is an ancient temple dedicated to Lord Rama. It is believed to be the site where Lord Rama performed the Ashwamedha Yagna (horse sacrifice) after his return from Lanka. The temple complex houses several other smaller temples and is a significant pilgrimage site for devotees.
  5. Ramkatha Park: Ramkatha Park is a sprawling garden located on the banks of the Sarayu River. It is a serene and peaceful place where visitors can relax and enjoy the beautiful surroundings. The park is adorned with statues and sculptures depicting various episodes from the epic Ramayana, making it a popular attraction among tourists.

These are just a few of the many famous places to visit in Ayodhya. The city is rich in history and mythology, and exploring its numerous temples, ashrams, and ghats can provide a deep insight into the cultural and religious heritage of India.



Ram temple work in full swing, completion nears

  The construction of the Ram Temple in Ayodhya is progressing, with the ground floor set to open to devotees in January. The entire temple ...